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Deja vu sztriptíz klub Sacramento Leipzig, In Vorlegung Ábrahám Lambergs. It is a force, which penetrates the heart and the will. Ferrariüs Sigismundus. A esto se refieren las notas marginales de Isabel en el cuaderno: «estas fueron tentaciones horribles y engañosas» 14 de enero de o: «estas fueron tentaciones terribles y querían perturbar constantemente la paz de mi alma» 26 de enero de

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Gal 2. This is not in accordance with the current view of the Church. It is possibly a particular directive to Madame Erzésbet. The phrasing is problematic, so it is corrected. Jesus Christ is a real God and man, and that is how he lives in the glorified state.

Based on the context it is obvious what she intends to say a reference that Jesus understands everything which comes from being humanbut in the phrasing the present tense should be used.

The language had to be corrected, because the author had only very little education. Doctrinally Problematic Points of the Diary. Let us now examine a few points, which cause quite a difficulty in deciding the authenticity.

The Question of the Measurability of Grace in time.

Even if we do not take this message literally, it is certain that it is the practice of the Church to encourage people to win graces for the souls in Purgatory, especially in November, the month of the dead.

We encounter a similar problem, when — as the message says — the souls of dead priest — if we atone for them — free them from Purgatory on the eighth dayof their deaths cf. August But the depth and the quantity of the prayer is without doubt in direct proportion to he divine graces won by it, even if its effect cannot be measure in the way we expect it.

At this request, however, one cannot think that this would be the only correct way to pray the Ave Maria. I consider it a serious question, because it concerns one of the best know Marian prayers of the Church.

But there is no problem providing we consider this bidding as optional, as a unique prayer only to a certain spirituality, but not compulsory for anyone in the Church, and that even though it starts from the traditional text of the Hail Mary it creates a new prayerbut it does not affect the original prayer and does not require anyone to change it, and so the matter is solved.

The messages of the Spiritual Diary — a long with the movement gathered around it — is more widespread abroad than in Hungary, but there are prayer groups here, too, even approved at the diocesan level as a private society for Christian believers.

As far as I know, it is not forbidden anywhere. There are opinions or suggestions regarding different extracted versions of the Diary.

The messages have been presented in Rome, too. One year later, Madame Erzsébet travelled to Rome again, to give the messages to forty cardinals. This is supported by the whole context. The movement has come to be within the Church, and here it will spread, subject to the prelates of the Church.

Since private revelations are aimed at a better understanding of Revelation, they are published only as long as they serve the growth of the faithful. It is also an inaccurate expression, which — from the context — does not involve omitting traditional core virtues, and only means that we should pass on the Flame of Love in a simple way, and needs neither other instruments nor especially other unnecessary procedures.

I would like to add here, that the first three of the four volumes conclude with handwritten notes, in which the texts are testified before God by Madame Erzsébet as written in her own hand, and she also bears witness to the accurate and faithful rendering of the messagesdated and ed by herself.

This however is not present in the fourth volume, where we encounter the question of transubstantiation and the additions made to the Hail Mary. It is possible that she was not sure whether or not to write down certain messages.

Such an example is the Hail Mary, which has been inserted into the Flame of Love Prayer, and which is the last entry in the Diary III,but which originally is from Practices Related to the Flame of Love.

The summit of religious practices in the Flame of Love messages is participation in Holy Mass.

The fact that the Mass is described in the messages as the highest form of the outpouring of grace show a Church-centred spirituality and theological correctness. Of course, one has to be prepared that Satan, blinded for the duration of the Mass, will later start an even more ferocious fight for the souls of those who received this grace cf.

In the Diary, at the bidding attributed to Mary or Jesus, we can often find exhortations to prayer, fasting, repentance, along with atonement and the emphasising of the importance of the First Saturdays. The required and expected ascetic practices are in complete concordance with similar ones within the Church, which are often centuries old.

Frankly, the Diary shows nothing new in this area. Likewise in this matter it shows a similarity to the ascetical practices connected to the messages of some of the best known Marian apparitions.

In the Spiritual Diary we can find authentic exhortations for Christian holiness: The Lord calls upon Madame Erzsébet, and also the readers of the Diary, to a virtuous life. Its manifestations: the Holy Mass cf. We encounter the same in the case of the saving of souls. For the interpretation of the strong expressions see: 6.

So, graces come from God, they are collected within the soul, and its fruits are passed on to others. Madame Erzsébet attributes the message to a t exhortation from Jesus and Mary, according to which fasting on Mondays by taking only bread and water is for priests, as well as holy Mass offered for them, and which in a mass-release of the souls of priests from Purgatory cf.

We cannot count on these events to be considered miracles, such as we are accustomed to in other Marian apparitions. There are no spectacular events in connection with the Flame of Love. There was no healing, nor any miracle of the Sun, nor shedding of tears, etc.

We can only talk about the fruits, which are experienced and bear witness to interior miracles.

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The miracles happened in the depths of the souls. But from the Spiritual Diary the identity of them all is not clear, only a couple of names appear in this context.

They are to be living posts for the spreading of the Flame of Love, as members of the Church militant, through whom God reveals his love for the world.

In the Diary twelve laymen, twelve nuns and twelve teachers are also mentioned, who are also called to accept and pass on the Flame of Love, especially by undertaking prayer and fasting offered up for the twelve priests cf. The identity of these persons is also not revealed in the Spiritual Diary.

The authenticity of the apparitions, as well as the messages attached to them, is authenticated by the works and the fruits of the Holy Spirit, and can be traced in various connected events.

All this is definitely not just the result of the personal organising work of Madame Erzsébet. Summarizing this whole examination, we can assume with a clear head that in the majority of the messages of the Spiritual Diary of the Flame of Love one can recognise the s of the supernatural world.

Even if the phrasing is sometimes confusing — as we have seen —, in most cases from the context it becomes obvious what Madame Erzsébet intended to express in writing.

Considering the faith and moral values of Mrs Kindelmann, along with her progress in ascetics, her mental and physical health, as well as the meaning and the theological nexus of the messages about the Flame of Love, we can suppose the credibility of the content of the allocution s, that is the conviction that they are very likely traceable back to real and objective graces.

In the Flame of Love messages — apart from a few erroneous phrasings — the concepts of the teachings on the Holy Trinity, Christology, Pneumatology, Divine Grace and Mariology are correct. The ascetic practices, included in some of the messages, are also in full accordance with the Catholic faith.

From the texts at hand we have to choose, what can be considered as good among them, and which serve to the growth of the community of the Church.

Based on all this I conclude that this edition of the Spiritual Diary serves for the benefit of the Church, thus is worthy to be printed and published. Budapest, on the feast of the Presentation of Jesus in the Temple, A. Here we see the form of locutio not affecting the auditory senses, but which condenses in he psyche of Madame Erzsébet on the plane of mind and imagination.

H ierzensberger, G. Begyik T. Tanulmány, a teológia, a vélemények és a személyes tapasztalatok tükrébenBudapest Izeli J. Madame Erzsébet attended many spiritual guides. They knew about each other. It often it happened that one of them sent her to the other one.

For example during the illness of Fuhrmann, Kosztolányi took over the guidance of Madame Erzsébet. This decision was willingly accepted by Madame Erzsébet. But with the passing of the temptations, these doubts also disappear. So, she is not sticking to the idea of her being the only valid interpreter.

In her judgement this also counts as positive. But all these do not exclusively characterise the phases cf.

The contents of the text correspond with the path of purification and integration, described by other mystic authors cf. Tanquerey, A. Sviluppo umano in pienezzaCittà del Vaticano Even though the martyium did not come true in the life of Madame Erzsébet, the physical and spiritual sufferings became definitive parts of her life.

The original Greek rather means smallness, being forgotten, abjection, being the last. Mary gives thanks to God in such a spirituality, who looks down on this state of her handmaiden anawimdoes great things for her, that is why all generations will call her blessed, because it is God, who lifts up the lowly, but sends away the rich cf.

For further nuances of the word tapeinosis and their theological contents see: Valentini, A. Genere letterario.

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EsegesiBolognaIsten Anyja és az áldozati adományok a Lélek tüzébenin Takács G. The guidance of the spiritual guide come from the Lord cf. If the spiritual guide does not allow her the fast asked by the Lord, she will not do it, because one priority for her is the obedience toward her spiritual guide cf.

It is not a perverted intuition, but a strong will in Madame Erzsébet, when she tries to pass on the messages to the Holy Father. In connection with this, the Lord also promises the outpouring of Grace cf. This is, because the reception of the messages goes far beyond this short phase.

P inkus, L. For further evaluation see 6. Zsoldos I. Róna G. A Szeretetláng útja a világbanin Keresztény Élet According to the article of Róna published inthe Spiritual Diary was translated into 24 languages.

Alonso, J. With this form of veneration, the self-offering to the Immaculate Heart of Mary is related, to which the Church received the papal exhortation cf.

Pompei A. In Christian mysticism the heart itself is also a symbol: a hidden reality, which manifests in its effects and deeds, in strong relation with the supernatural dimension.

Ibid Joseph, you also have to walk the dark, misty ro of Bethlehem. It is a force, which penetrates the heart and the will. A force, which restores the values inside us; a force, which transforms us, teaches us how to love, makes us willing towards Jesus, and helps us to participate in the soul-saving work effectively and persistently completely identified with Christ.

The Flame of Love helps to understand the will of the Blessed Virgin. Helps us to recognise of our situation objectively And its only purpose is that not even one soul should be damned. The Flame of Love is Jesus Christ working freely inside us, and though us.

Antalóczi L. A jelentősebb magánkinyilatkoztatások és üzenetek szintézise tól napjainkigEger In this we have to see the unique closeness of her heart to the Heart of His Holy Son and their co-operation.

Augustine, true as a divine light cf. John of the Cross cf. Autobiografiacap. John Eudes Il cuore ammirabile della SS. Madre di Dio presentazione di Francesco M. Aviano - ed. While St. John of the Cross uses the phrase when referring to the divine love, Margaret Mary of Alacoque talks about the flame of love coming from the Heart of Jesus, and St.

John Eudes speaks about the t veneration of the Hearts of Jesus and Mary. Francis of Assisi cf. Buenaventura, S. Francesco d'Assisi in Opusculi Francescani1, nrr.

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It is also mentioned by Jozefa Menendez cf. Invito all'amore. Il messaggio del cuor di Gesù al mondo e la sua messaggera ,Torino ; and Colui che parla dal fuocoFirenze This helps to save the dying from damnation cf. Perrella, S. As I see it, the key to understand this message shall be seen without any interpretation that a huge pouring out of grace is to come, in which the Blessed Virgin has an important role.

The Mother of God, as also Mother of the Church is active towards the mystical body of his Son, so in co-operation with His Son as mediator of graces she practices her mission from God in our direction, which does not fulfil in the conception of the Word of God, in giving birth of Jesus Christ into this world, in raising him and guiding him as a mother, but this motherly love so to say is completed towards the members of the Church.

Bethlen levele Nyitrán, Deja vu sztriptíz klub Sacramento.

February Anyone can win graces and this gift does not concur with the graces of the sacraments, rather it directs towards them. Nuovissimo Dizionario IIBologna In our understanding the fidelity to the universal Church can be seen in that that liturgy of the Church shall have absolute priority, instead of having new feast connected to spiritualities, and thus those belonging to the spirituality shall care for the grace as ed into the given feast with their prayers, on their own.

As the message says, Mary proclaims that she does not want a fest for the Flame of Love on its own, but through Madame Erzsébet she asks the Holy Father co celebrate the Flame of Love on 2 nd February cf. Thus one might say she s the content of the Flame of Love to the feast of Presentatio Dominiwhich — similarly to the Annuntiatio Domini— is a feast of the Lord in its name, but in the content it is Christological and Mariological at the same time.

Royo Marín, A. She made this deep concern to be felt many times with Madame Erzsébet, too. Passing on these emotional factors, their manifestations through mystical experiences of the members of the wandering Church is not a rare thing in mysticism. Cf Tanquerey, A.

In the messages received by Madame Erzsébet, the Blessed Virgin does not give exact data about a coming disaster, but she speaks about the possibility of mass-damnation cf. But it is crucial, that all this can be avoided by turning to God, in which the mentioned ascetical practises might help.

In the Diary conversion comes to the foreground, and the messages say in advance not to expect spectacular miracles, because the changes start in the depth of the heart cf.

HTM downloaded on 9 th February Nitrola, A. Every man has his own share in the Redemption. Each one is also called to share in that suffering through which the Redemption was accomplished.

Jn, 19,34; Acts 20,28; Rom 5,9; Col 1,20; Heb 9,; 10,4. Scheffczyk, L. GnadenlehreAachen They will be the one called to bring the news of the lighting of my Flame of Love to their fellows, and to start the movement of grace.

We will give them the strength to do it. She said, it will be like the first Pentecost, which floods the Earth with her Holy Spirit, with the power of the Holy Spirit, and this will be a miracle, which will draw the attention of all mankind. Or: My adored Jesus!

The joy of my soul is so big, that I am lost for words …. Marconcini, B. Il dramma della storia tra il bene e male, Bologna MariológiaBudapest— own translation. Rom 8,17 and Gal 4,5we became sharers in divine life, so we share the mission of Christ, which we can fulfil both with actio and passio.

It possesses a specifically maternal character, which distinguishes it from the mediation of the other creatures who in various and always subordinate ways share in the one mediation of Christ, although her own mediation is also a shared mediation.

Mistero di grazia e di fedeCinisello Balsamo; own translation. Madame Erzsébet lived this compassion in spiritual suffering. The Blessed Virgin makes known through these s that she wants the people to think. Teljes kottás népénekeskönyvSzent István Társulat, Budapest ; nr. Kovács Z. Dimensioni storiche, teologiche, ecumeniche e culturaliin Dissertationes ad Lauream in Pontificia Facultate Theologica "Marianum"nr.

De Fiores, S. Laurentin, R. Apparizioni ,in De Fiores, S. On the other hand, they are not much of spoken words, but rather conversational words.

So, on their s a young, original, festive language…is to be found. Also, in general the words of the mystics are rather spoken then written words. So, they show space and neglect, inconsistency and tortuous expression, which, in a nutshell is a characteristic of spoken words.

The fourth point of view are the clandestine wordsin the sense that in almost all of the cases they were not meant to be distributed, even to less, to be printed or to be read out loud at some public event.

The text — to be sufficiently understandable — was already corrected grammatically. During this work, we continued this aim to a certain degree, sometimes correcting formal errors, so they do not compromise the understanding of the contents.

Its fullest form: our feet shall walk together. So, the text really makes a difference between sin and its effects.

This phenomenon was present in the life of the following mystics: St. Catherine of Siena, St. Gertrudis, Mary Margaret Alacoque. Cf: Royo Marín, A. Dizionario di misticaCittà del Vaticano Cozzoli M. Fede Carità SperanzaCinisello Balsamo62 But this cannot be said about the glorified state, in which faith and hope are already fulfilled and love is what remains in a fulfilled form cf.

We see that the month November allows many opportunities to win indulgence for the dead. On the eight days following the Day of the Dead, a prayer for the intentions of the Holy Father and visiting the cemetery along with taking communion in the state of grace can also win indulgence.

So, one could have won indulgence for fifty, hundred, three hundred days, or for one, three or five years. This meant that with the partial indulgence the Pope pardoned as much punishment, as much in the ancient Church the confessors and pentients earned by their sufferings and self-denials done for a given time.

Based on the constitution of St. Pope Paul VI, Indulgentiarum doctrinasince the traditional rating of the Church regarding the partial indulgences has changed. The messages in the Spiritual Diary regarding the problem at hand are always dated before That is why with similar logic we can understand the quantifying of the souls being freed from the Purgatory.

Ramiro Valdés Sánchz, the prayer form of the movement is permitted with the new part added after the Hail Mary. August one can find: Santa María Madre de Dios, ruega por nostotros pecadores; derrama el efecto de gracia de tu Llama de Amor sobre toda la Humanidad, ahora y en la hora de nuestra muerte.

Amén" donde así sea apobado» 4. That is, during the gatherings of the Movement, the Ave Maria can be prayed with the added formula, and outside the gatherings of the Movement with the permission of the local ordinary.

InImre Kisberk, the bishop of Székesfehérvár gave his nihil obstat to an abstract edition of the Diary prot.

But there was no Imprimaturbecause he did not dare to risk it under the political circumstances. Because of similar reasons, on 3.

Nándor Takács, his successor has upheld this decision of Gyula Szakos December ; prot. To the edition of the Anna Roth-compilation which was printed also in Hungarian edited by Rev.

In the same subject the Imprimatur of the Archbishop of Hermosillo, J. Ulises Macís Salcedo was issued on May Volume II — I wrote the notices faithfully and accurately.

The corrections are done by me. I recognise this diary as my own.

Deja vu sztriptíz klub Sacramento,

Written by my own hand. Aszkétika és misztikaParis-Tournai-Romanr.

It is good, if atonement is done by two or three people, possibly in family circle, one hour a day. The promise of a dead member of the family being released from Purgatory after one day of strict fasting is connected to this cf.

Atonement procures graces and as an effect of the prayers for the sinners the power of Satan weakens cf. The meritorious sacrifices of Madame Erzsébet are also an addition to the release of the souls suffering in Purgatory.

The last sentence is referenced in the Diary, too Cf. All languages {{::lang. Follow Us. This photo is visually disturbing This photo is not a good choice. Oh no, there's been an error Please help us solve this error by ing us at support wikiwand.

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Thank you! Beyoncé Knowles I Am Beyoncé az Ave Maria előadása közben. Sasha Fierce. Beyoncé Knowles -koncertkronológia. The Beyoncé Experience. General Motors Place. Amerikai Egyesült Államok.

Budapest Sportaréna. Palais Omnisports de Paris-Bercy. New York City. Madison Square Garden. New Orleans. Louisiana Superdome a.

Target Center. Las Vegas. Encore Theater b. Maishima Arena c. Chiba Marine Stadium c. Donbass Arena d. Fort Canning Park e. Oszaka-dzsó Hall. A végén üdvözlő verseket írtak Eórodi Bedő Dániel, K. István és Kis Dobszai P. Francisci Comitis de Fran- gepan Archiepis.

Oppenheimii Typis Hieronymi Galleri mdcxvi. Az igen érdekes ajánlás, mely cOrtbodoxis Oallis et Belgis, ob EnangelicsB veritatis confefsionem exulibus etc. Albensib Johannes. Davide Pareo. Heidelbergse, Typis Johan- nis Lancelotti. A czím metszett keretbe van foglalva. Bakai Gregorius.

Theses Theologicse, De Ecclesia quas. Henriéi Alting publice ventilandas pro- ponit Grregorius Bakai Ungarus. Heidelbergse, Typis Johannis Lancelotti. Dominó, Dn. Andreáé Capi, Serenifs.

Dno Johanni Keserői. Conciona- tori Aulico disertifsimO Dn. Johanni Vari Alato Canisjsus Michael. Hen- riéi Alting publicse disquisitioni subjicit Michael Ca- i6l7 37 nisseus üngams. Heidelbergse, Typis Johannis Lan- celottá.

Deja vu sztriptíz klub Sacramento Neapoli, per Gio.

Czím metszett keretben. A thesisek a s. Jakab lelkésznek és PétzeH R. Imre komáromi prédikátornak vannak ajánlva. Davidis Parei publicse disquisitioni subjicit Andreas A. Caroli Ungarus. Hei- delberg® Typis Johannis Lancelotti. A czím metszett keretben. Afsertio setemse Deitatis Filii Dei Anno cid idc xvn.

IS lap. A 2, lapon levő aján- lás több pfalzi lelkészhez van intézve. A végén két applausus, melyek közöl az egyik hosszabb költemény, melyet Dániel Bedő Korodi üngams P. Feoyvbrneki Stephanus. Theses Theologicse de Potestate ecclesiastica, quas. Bartholomsei Coppeni pu- blice discutiendas proponit Stephanus Fegyverneki Ungarus.

Anno cid idc xvii. Ajánlva van a 2. Casparís Deres.

Az ostromnak körülményes és élénk elbe- szélése, mely ban Deja vu sztriptíz klub Sacramento jelent meg és azóta sokszor lenyo- matott.

Viduae pudicil- simse, etc. Patronsei, továbbá Detsi István nagyváradii Fegyver- nek! Vazul szalontai lelkészeknek és Keserű Jánosnak, az erdélyi fejedelem udvari papjának. Fwsws Johannes. Disptttatio Metaphysica Prseside. Rodolpho Goclenio Seniore Az ib levélen van a Szegedi Jánoshoz aD.

Georgii Rakocbi. A dissertatiót a respondensnek «Encomium Felicitatis Hafsiaci Regnii-je előzi meg. A végén 2 üdvözlő vers Positiones Physicse de Elementis in Oenere quas. A dissertatio a 2. Mihály sárospataki lelkésznek és az ottani iskola más theologusainak van ajánlva.

Jaz-Bhreki Matthias. Heidelbergse, Typis Johannis Lan- Celotti. A czim metszett keretben. Ajánlja a 2. Theses Orthodoxse, de Justifícatione Hominís pec- catoris coram Deo. A vé- gén az erdélyi fejedelemhez irt óda van Dániel Bedő Korodi Poet.

Peliub Stephanus. Davidis Parei publico examini subjicit Stephanus S. Pelius XJngarus. Hei- delbergse, Typis Johannis Lancelloti. Imre komáromi. Sarai Pál damasdi papoknak. Hexmco Alting. Heidelbergae Typis Johannis Lancelotti.

A végén költői applausnsokat írtak Kórodi Bedő Dániel P. C, és Ftistis János. Positiones theologicae de Sacramento Baptismi, quas. Warsani Un- garus. H Heidelbergee, Typis Johannis Lancelotti. Az ib levélen van az ajánlás :tD. Stephano Korlat de Kalosa.

Supremo Capita- neo prsesidi arcis Szöndrő», cD. Mathise Feya eiusdem arcis bo- norum provi sorit, néhány tiszamelléki lelkésznek, többek közt bátyjának.

Varsányi S. Dánielnek aPastori Eccl. Yiri D. János és Szepsi H. Mihály írták. Heidelbergse, Typis Albinianis. Ezután követ- kezik 3 — 26 lapon apanegyiÍB. Borzasinns Transylvanus írtak. Ut et. Verbi Dei Ecclesiffique Jesu Christi Pastoribus vigilantifsimis artitimque liberalium fautori- bns gravifsimis.

Honoris ergo, et in Avspicivm Januariis Anno mdcxviii Marpurgi, Typis Saurianis. A szövegben csinos lap- széli keretek vannak alkalmazva. Ezntán a szerzőnek előkelő világi nrakhoz és más világi pártfogóihoz írt 28 költői üdvözlő verse következik, majd egyházának lelkészeihez intézett 11 költői gratulatiója, melyek egyenkint meg vannak számozva.

Ezeknek mindegyike egy fa vagy virág nevét viseli czímül, a mely növények tulajdonságai több-kevesebb szerencsével vonatkozásba vannak hozva a czim- zettek tulajdonságaival.

IQú költőnk pártfogói között vannak a többi közt: Rákóczy György fS. Emerici Thurzo in ditáone TokaienB. János tConsiliarius Dn. A lelkészek következók: Tardi György szántói, Tihemeri Mátyás tijhelyi. Johannis EvangelistsB et Apostoli excerpta brevi- terque afserta.

Davidis Parei solenni disquisitioni sübiicít Franciscus Czepei- nus Ungarus. Typis Johannis Lancelloti. Anno ciD I3C xvni. Dominó in Hnszt, Illye etc. Jánoshoz ciEcclesiastee patrio vigi- lantiTsimoo intézett.

Jaz-Bereni Matthias. Jánoshoz, az erdélyi fejedelem udvari papjához intézte. Disputatío Metaphysica. De Entis Affectionibus, tino, Verő, Bono.

Johannis Combachi Thomas S. Lévai üngaras pu- blice defendendam suscipiet. A czim keretben. Az ib levélen ajánlva van «6eorgio Rakocide Felsővadász S.

Dapifero, ac snpremo Capitano in Ónod, comiti comitatus Borsodiensis etc. Mihály, Miskolczi Boldizsár- és Váczi Mihály sárospataki papoknak. A végén üd- vözlő versek állanak a tanároktól. Davidis Parei publice ventilandas proponit Johan- nes Tallyainus Ungarus. Heidelbergae, Typis Johan- nis Lancelloti.

Anno cid idc xvni. A czim metszett keretben van. Tamás és Szentkirályi M. Fausti Socini Senensis ad amicos Epistolse. Addítse sünt paucse aliorum ad Socinum Epistolse ad quas ipse respondet. Squarcialuptis Marcellus első levele Kolozsvárott A levelek között találunk egyet, mely Enyedi Oyörgybös, egyet, mely Berzeviczy Mártonhoz, és végül egyet, mely Blandratá- hoz van intézve stb.

Thornjsus Pastöris Franciscus. Theses Physicse. Joannis Combachii. A czím keretbe van foglalva. Az ib levélen ajánlva van fD. ThomfiB L. Debreceni Preefecto Bonorum. Emerici Thurzo, Comitis de Árva perpetuo, etc.

Mihály gönczi, Szepsinus B. A végén a tanároknak 3 applaususa van. Ein schön Lied, vom Graífen Nicolaus von Serin. A czímlapon Zrínyinek borostyán koszorúba foglalt, jól sikertilt arczképe látható.

Az ostromnak körülményes és élénk elbe- szélése, mely ban először jelent meg és azóta sokszor lenyo- matott. Lásd Wellert, Annalen, II, Szerzőül esseni Wesselt nevezik. Bethlen Gábriel. A czimlapon Ids vignetta van.

A levél Sárospatakon, szept. Atisz dem Lateinischen ins Teiitsche vertiret. Augusti Anno i6i9. Copye vanden Brieff des Princes van Transylva- nien. Ghenoemt Jabriel Bethlemi.

In 's Graven- Hage. Az utolsó üres. A Gyulafehérvárott aug. Lásd Symbolum B. Athanasii de S. Anno CIO loc xix. Kél részből áll ; mind- egyik önálló, de a lapszámozásba foglalt czímlappal bír. A mDc 46 i6i9 S. Bene- dek és Udvarhelyi Oyörgy üdvözlő versei vannak. A végén udvössló verseket írtak Thomai P.

Ferencz, Muraközi D. Márton és Udvarhelyi György. Jessbnius Johannes. Von Doct: Jeísen verrichtet, vnd den Herren Directorn vbergeben. Erstlich in Lateinischer Sprach zu Prag getruckt, nun aber in Hochteutsch auff das trewlichste verdolmetschet, dtirch His sub Cruce.

Jefsen an die Ungam, den Standén zu Preísburg vbergeben, im Christmonat des i6og. Ortelius Hieronymus. De Chronycke van Hungarié ofte Warachtige Be- schryvinghe van allé de vreeslicke oorlogen en de veltslagen tufschen de Turck en de Christen Princen.

Sar aerdich véreiért met co- pere Figuren als med een Carte vant land van Hon- garien besehreven door Hieronymum Ortelium Augu- stantun tinde nu vertaelt door Petrvm Neandrvm V.

Ano Az igen szépen metszett ezimképen allegorikus alakok, csatajelenetek, török fog- lyok stb.

Két hasábosán van nyomtatva. A sa levelet a fordítónak Móricz orániai herczeghez intézett ajánlása foglalja el azután az Ortelius munkájára, és a török háborúkra irt több szo- netté és költemény következik. Nicoli excud. Különösen az erdélyi részek vannak körülményesen feltüntetve.

A szövegben elszórt, igen szép kivitelű, féllapnagy- ságot meghaladó medaillonarczképek legnagyobbrészt Custos Dom. Átrium heroicum-áhól vannak véve. A legtöbbnek nincs jelzése, némelyiknél Clerck Miklós neve olvasható ; Bocskay arczképe, mely a Caymox-féle metszetnek utánzása: C.

Vischer nevét viseli. Cloppenburch Anno A czimlapon a nyomdász jelvénye.

Orielinsnak e folytatása igen ritka és biblio- graphusaink figyelmét is elkerülte. A munka kiállítása teljesen megfelel Orteliusénak. A medaiUonarczképek közül megemlítem n. Ferdinánd császárét kétszer fordul előgróf Mansfeldét Clerck M. Pareüb Johannes Philippus.

Delitiae Poetarvm Hvngaricorttm. Nanc primum in hac Germania exhibitse a Joh. Philippo Pareo. Tjani Pannonii Poemata denuo edentemazután rJoannes Sam- bucus de Janó Pannonion, azaz Listhiushoz intézett ajánlása a bécsi kiadásból néhány hely kihagyásávala Bonfíniusból vett « Yita» és Janus Pannoniushoz intézett öt költemény.

Az i — lapig Janus Pannonius költeményei vannak Önálló czimlappal. A Az ki kiadás 1.

Clades Moldavica. Hortvlvs Amoris. A kezdő darabok elhagyásával a wittenbergi ki kiadásnak lásd Lásd ennek életrajzát Szinnyeinél a Magyar írók -ban, hol az első kiadások is fel van- nak sorolva.

La Rappresentatione di S. Gvglielma Regina d'Vn- gheria. Data in luce da Simoné Martinelli Fiorentino.

Con licenza de' Superiori. Régebbi kiadását lásd In 's Graven-Hage.

It seems as if the text would Deja vu sztriptíz klub Sacramento too much power to the evil spirit.

A levél september 9-én kelt. Tot Leyden, Voor Niclaes Geelkerck A czímlapon szép vignetta van. Az Van de Stenden des Marqui- sats van Moravien. Mitsgaders ghelijcke Edict der Evangeliche Stenden des Coninckrijcks van Hunga- rien, jeghens de Jesvyten: van den Gót betűkkel van nyomtatva.

Gabors, Fürsten in Siebenbürgen, an den Türckischen Kayser, wegen glücklieh occupirten Königreichs Hun- garn abgangen. Auch wie er son- sten darinnen hauset, den Steyermárckern grofse Forcht einjaget vnd was sich sonsten hin vnd wider begiebt vnd zutregt vmbstandlich erzehlet.

Igen érdekes irat. Szerző arról panaszkodik, hogy a bűnös emberiség ordie Wuuder und Zeichen Gottes vor keine Strafen- Zom- oder War- nungszeichen erkennen willi, igy pl. Plners Graubundtenben elsti- lyedését, a felsőmagyaroszág Sixo folyó vizének vérré változását és a nemrég megjelent üstököst.

Ezt 5 lapon magyarázza. Ezután tudósítások követ- keznek Prágából a sept. A végén még tudósítások vannak Érsekújvárról, Komáromból, Pozsonyból stb. Erstlich zu Brinn, vnd Prefzburg publicirt, vnd gedruckt im Jahr Christi, Tartalma: a Brünnben máj.

Junii wider den vermeinten Graffen von Manfsfeld in Behaimb nicht weit von Prachatitz erhalten. Hauptstat Straubing, durch Simon Haan, Anno A czítii keretbe van foglalva. Oorloghen van Boheemen mitsgaders Battalien, in nemen van Steden, ende Castelen, so wel in Honga- rijen, Oostenrijck, Moravijen, Meren, als Boheemen, met de Kroninghen des Keysers als Koningen van begin tot op desen huydigen dage, seer vreemt vm hooren.

A czimlapon egy szép, a lap felét elfoglaló rézmetszet van, mely a csatatér távlati képét ábrázolja, Pozsony, Bécs, Budweis, Prága városokkal; az előtérben harczoló katona- ság életteljes csoportja látható.

Sin Deja vu sztriptíz klub Sacramento, este proceso no es algo nuevo en el Diario Espiritual, no se realiza con solo orar la jaculatoria de la Llama de Amor, sino con toda la vida cristiana.

Wie Ihre Fürstliche Durchl. Warumb vnnd ausz was Vrsachen sie aber solches gethan habé, sind die prsetendirende Motiven ausz beigeíugtem Extráét ausz einer vom Herm Palatino im Namen Keyserl.

Prag» mdcxix. A czimlapon lapszéli keretekből összeállitott ke- reszt látható. Csípős gánylrat a jezsuiták Magyar- és Csehország- ból történt kiűzetéséről.

Az e példányhoz mellékelt rézmetszet, úgy látszik, a munkához tartozik, minthogy az ábrázolt jelenet a szövegben híven le van írva.

Egy hatfogatú kocsiban, Faninus, Káldi, Forró, Rumer, Haynal és Kolowrat atyák tUnek, a bakon Amaudus Amauld Advocatus Curiee Parisiensis a ki ben egy a jezsuiták és a párisi egyetem közt felmerült vitás kérdés- ben ez utóbbit fényes beszédben védelmezte.

A lovak takaróin a cseh, magyar és velenczei czimerek láthatók. Sok jezsuita atya gyalog kiséri a kocsit. A menet az amsterdami Szt. Raspi- nus et Pomus klastrom felé halad. A háttérben a város és a tenger látszik.

A jelzés nélküli metszet igen tiszta kivitelű.

Férfi bordélyházak melbourne

Bethlenről szóló tudósításokra is akadunk. M —20 Sep- tembre iusque au Le tout par lettres qiii s'en sönt escrites.

Ber- jon, rue 8. Jean de Beauuais, au Cheual Volánt. As elején rövid hírek yannak Kassa bevételérffl, Dóczy fogságba jutásáról, stb.

Érdekes tudósítás. Balasfi Thomas. Balásfi Thomas. Clervm ac alios Catholicos efse, confinzit. ViennsB Au- striffi, apud Gregorium Gelbhaar.

Czím és 6 szlan levélen a dedicatio. Az irat Oesn- aldo Ascanio konstantinápolyi patriarchának s Német- és Magryar- ország apostoli nontiusának van ajánlva. BaiiDüinus FriderictiB. Per Fridericnm Balduinum. Superintendentem Academiffi Wittebergensis. Witte- bergse, Prostat venalis apnd Paulum Helwig.

De Gant is alárendelhetetlennek nevezte Duffelt, amiért megtagadta a cikk felülvizsgálatra való benyújtását, és azt mondta: 'Nem kérdés, hogy a cikket törvényesen felül lehetne-e vizsgálni vagy cenzúrázni lehetne' - írta a San Francisco Chronicle.

A Bruin Voice hírszerkesztője, Bailey Kirkeby írta a cikket. A kaliforniai törvények biztosítják, hogy az első módosítás alkalmazandó legyen a hallgató újságírókra.

Megtiltja az iskolai újságok előzetes visszafogását, kivéve, ha obszcén, rágalmazó vagy rágalmazó, illetve jogellenes cselekedetekre vagy iskolai zavarokra buzdítanak.

Felnőtt egzotikus táncosnő, Caitlin Fink most a Centerfolds-nál dolgozik, miután megnyerte a szólásszabág küzdelmét, hogy a felnőtt szórakoztató iparban végzett munkájáról beszélhessen.

Amikor tizennyolc éves vagy, és a szólásszabágodért és ítélet nélkül harcolsz, hogy legális munkát végezhess a felnőtt szórakoztatóiparban, megnézheted azokat a küzdelmeket, amelyeket Caitlin Fink nemrégiben élt át. Caitlin története kiemeli egy nő szerepét, aki a felnőtt szórakoztató iparban dönt.

Az úri klub támogatásával DejaVu Centerfolds San Franciscoban láthatja, hogy nő az iparban, valamint aktivizmusa a nők által irányított, a választásuk szerinti munkához fűződő jogok körül. Ez csak egy téma, amelyről az emberek nem szeretnek beszélni, mert ez kényelmetlenül érzi őket - mondta Fink.

A Centrefolds egy meztelen helyszín, és büszke vállalati kultúrájára, amelynek középpontjában az egzotikus táncosok és személyzet áll. Fink asszonyt munkába állással felveheti a felnőtt szórakoztatóipar kötelét, és kereshet béreket is, amelyek az öböl környékén élnek.

Támogatjuk, hogy a felnőtt szórakoztató iparban dolgozzon. Arra törekszünk, hogy minden munkatársunk számára biztonságos munkakörnyezetet biztosítsunk.

Május 1-én Fink először meghallgatta a Centerfolds-t. Az egzotikus tánc a felnőtt szórakoztatói karrierjének egy másik útja, amelyet remélt. Első táncszínpadi előadását láthatja a hétvégén a Centerfoldon, vagy megnézheti a honlapon a várható ütemtervet.

Mivel a Bay Area legszebb szórakoztatói foglalkoznak a színpadokkal, a vendégek biztosan élvezni fogják a szórakozást ebben az úri klubban. Az izgalmas, teljesen meztelen táncosok és szórakoztatás mellett a San Francisco-i Centerfolds egyedülálló légkört kínál mindenféle alkalomra, beleértve a legény- és leánybúcsúkat is.

Caitlin Fink, Stockton középiskolás diákja, aki a pornóiparban dolgozik, pénteken a CBSnak nyilatkozott, miután egy róla szóló cikk megindította a szólásszabág vitáját, amely felkeltette az országos közönség figyelmét.

Április elején a tankerület megpróbálta megakadályozni, hogy a cikket Bear Creek High The Bruin Voice című kiadványa adja ki, miután aggódni kezdett, hogy sértheti a kerületi obszcén törvényeket.

Amikor a lap felett álló Kathi Duffel tanár nem volt hajlandó átadni a cikket, a körzet intézkedéssel fenyegetőzött.